{"id":5035,"date":"2022-11-30T10:15:52","date_gmt":"2022-11-30T09:15:52","guid":{"rendered":"https:\/\/dioceserabat.org\/fr\/?p=5035"},"modified":"2026-02-18T15:57:57","modified_gmt":"2026-02-18T15:57:57","slug":"synode_3_argumentaire","status":"publish","type":"post","link":"https:\/\/dioceserabat.org\/accueil-2\/synode_3_argumentaire\/","title":{"rendered":"Pr\u00e9sentation des 4 th\u00e9matiques"},"content":{"rendered":"
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Cliquer ici pour t\u00e9l\u00e9charger l’article<\/em><\/a><\/p>\n<\/blockquote>\n

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1\u00e8re<\/sup> th\u00e9matique : Qu\u2019est-ce que Dieu nous appelle \u00e0 vivre comme \u201c\u00c9glise de passagers\u201d ?<\/h1>\n

Au Maroc, les membres de l\u2019\u00c9glise ne sont pr\u00e9sents que pour un passage de quelques ann\u00e9es. Le synode est l\u2019occasion de se demander comment cr\u00e9er une communaut\u00e9 et une communion sp\u00e9cifique pour cette \u00c9glise de Rabat ? Parler d\u2019\u00c9glise de passager, c\u2019est dire quelque chose du myst\u00e8re de l\u2019\u00c9glise lui-m\u00eame o\u00f9 le Christ est le chemin, la v\u00e9rit\u00e9, la vie<\/em>, Jn <\/em>14, 6 et o\u00f9 chacun est p\u00e8lerin sur ce chemin.<\/p>\n

1) Comment faire une <\/u>\u00c9<\/strong>glise qui soit une famille ?<\/u><\/strong> Pour faire une famille il faut savoir accueillir, \u00e9couter et prendre soin pour que chacun vive sa vocation de baptis\u00e9s et soit acteur dans l\u2019\u00c9glise. Comment avoir une continuit\u00e9 de l\u2019\u00c9glise avec ses nombreux d\u00e9parts et arriv\u00e9es. Faire en sorte que cette situation ne soit plus subie mais source de vie pour l\u2019\u00c9glise.<\/p>\n

2) Comment faire une <\/u>\u00c9<\/strong>glise qui laisse des traces dans le pays et sur les passagers ?<\/u><\/strong> Penser le passage comme un p\u00e8lerinage, aussi au service du pays d\u2019accueil.<\/p>\n

3) Comment faire une <\/u>\u00c9<\/strong>glise qui s\u2019inculture<\/u><\/strong> dans la culture de notre pays d\u2019accueil et dans les diverses cultures pr\u00e9sentes dans nos communaut\u00e9s pour que ce soit une exp\u00e9rience positive ? C\u2019est se poser la question de la liturgie, de la fa\u00e7on de c\u00e9l\u00e9brer et de prier ensemble.<\/p>\n

2\u00e8me<\/sup> th\u00e9matique : Qu\u2019est-ce que Dieu nous appelle \u00e0 vivre au service des plus vuln\u00e9rables ?<\/h1>\n

Le chr\u00e9tien se d\u00e9finit par le service des plus pauvres. La diaconie doit \u00eatre une imitation de J\u00e9sus et l\u2019\u00c9glise a une longue tradition de service (ex. St Laurent), m\u00eame si elle n\u2019en a pas le monopole : il y a aussi des hommes de bonne volont\u00e9 qui font du bien partout. Au Maroc, comme ailleurs, l\u2019\u00c9glise rencontre de tr\u00e8s nombreuses vuln\u00e9rabilit\u00e9s chez ses membres comme chez ceux qu\u2019elle rencontre. Comment vivre pleinement cet appel au service ? Cf. Math, <\/em><\/a>8, 14<\/a>.<\/p>\n

L\u2019\u00c9glise porte d\u00e9j\u00e0 de tr\u00e8s nombreuses initiatives, tr\u00e8s disparates, issues de son histoire et des bonnes volont\u00e9s. Le synode est l\u2019occasion de r\u00e9fl\u00e9chir sur ce service, ses buts, son organisation, les synergies possibles ou encore les angles morts.<\/p>\n

    \n
  1. Qui sont les plus vuln\u00e9rables et pourquoi les aider<\/u><\/strong>?<\/li>\n
  2. Quels services ?<\/u><\/strong> \u00c9coute, vivre, aide financi\u00e8re, logement, stage, formation, emploi, accompagnement m\u00e9dical\u2026<\/li>\n
  3. Comment organiser et vivre ce service pour le bien de tous, sans exclusion<\/u><\/strong>?<\/li>\n<\/ol>\n

    3\u00e8re<\/sup> th\u00e9matique : Qu\u2019est-ce que Dieu nous appelle \u00e0 vivre aujourd\u2019hui comme chr\u00e9tiens avec les musulmans\/Marocains au Maroc ?<\/h1>\n

    La vie au Maroc conduit l\u2019\u00c9glise et tout chr\u00e9tien \u00e0 entrer en relation avec des Marocains et des musulmans. La surface de contact est immense, les relations souvent positives mais le dialogue parfois difficile malgr\u00e9 un discours officiel de tol\u00e9rance. Le synode est l\u2019occasion de se demander quel sens donner \u00e0 ces relations et comment les nouer et les vivre en chr\u00e9tien.<\/p>\n

    1) Le premier enjeu, c\u2019est tout simplement celui de la convivialit\u00e9<\/u><\/strong> et de la fraternit\u00e9 humaine avec nos voisins de quartier, de travail, d\u2019\u00e9tudes, pour penser une vie commune et pas simplement une vie les uns \u00e0 c\u00f4t\u00e9 des autres.<\/p>\n

    2) Le second enjeu est d\u2019aborder cette r\u00e9flexion comme chr\u00e9tiens<\/u>, <\/strong>croyants en Dieu parmi d\u2019autres croyants en Dieu et chercher \u00e0 comprendre le sens de notre pr\u00e9sence au milieu d\u2019eux pour eux, pour nous. Que pouvons-nous nous apporter mutuellement ?<\/p>\n

    3) Le troisi\u00e8me enjeu pour cet axe serait d\u2019inventer des occasions de marcher ensemble<\/u> <\/strong>avec des musulmans\/ Marocains, \u00e0 l\u2019occasion de ce travail synodal. C\u2019est r\u00e9fl\u00e9chir au dialogue interreligieux.<\/p>\n

    4\u00e8me<\/sup> th\u00e9matique : Qu\u2019est-ce que Dieu nous appelle \u00e0 vivre comme catholiques avec les autres confessions chr\u00e9tiennes ?<\/h1>\n

    Le Maroc est un lieu o\u00f9 l\u2019\u0153cum\u00e9nisme se vit au quotidien comme en t\u00e9moignent les nombreux \u00e9changes et les nombreuses initiatives communes, fruit de plus de 50 ans de dialogue. Il faut malgr\u00e9 cela reconna\u00eetre un recul de ce dialogue et peut-\u00eatre m\u00eame son \u00e9chec : beaucoup de fid\u00e8les expriment une forme de lassitude, la crainte de se perdre et m\u00eame du ressentiment face \u00e0 des exp\u00e9riences douloureuses et parfois violentes de rencontre avec les protestants. Face \u00e0 ce constat, le synode est l\u2019occasion d\u2019interroger ce dialogue, sa n\u00e9cessit\u00e9, ses joies et ses difficult\u00e9s et de prendre sa part \u00e0 la pri\u00e8re imp\u00e9rative du Christ : Que tous soient un, comme toi, P\u00e8re, tu es en moi, et moi en toi<\/em>. Jn<\/em><\/a> 17, 21<\/a><\/p>\n

    1) Faut-il continuer ce dialogue : <\/u><\/strong>Quelle place donner \u00e0 ce sentiment d\u2019\u00e9chec ou d\u2019inutilit\u00e9 ? Quelle identit\u00e9 dans le dialogue <\/em>: quelle est la nature de ce dialogue, qu\u2019en attendre et que dit-il de ce que nous sommes ? N\u2019est-ce qu\u2019une confrontation dogmatique ? Mais ne risque-t-on pas inversement d\u2019abandonner tout v\u00e9ritable dialogue en l\u2019absence de recherche de la v\u00e9rit\u00e9 ?<\/p>\n

    2) Comment vivre avec les autres confessions chr\u00e9tiennes ?<\/u><\/strong> Ne peut-on pas faire passer la relation par autre chose ? Amiti\u00e9, vie de charit\u00e9, pri\u00e8re et, ultimement, dialogue<\/strong>. N\u2019y a-t-il pas l\u00e0 une proposition de m\u00e9thode ?<\/p>\n

    Le Secr\u00e9tariat g\u00e9n\u00e9ral<\/i><\/p>\n<\/div>\n\n\n

    Personnes \u00e0 contacter par ville et pat th\u00e8me<\/h2>\n\n\n\n
    Ville<\/strong><\/td>Th\u00e8me 1<\/strong><\/td>Th\u00e8me 2<\/strong><\/td>Th\u00e8me 3<\/strong><\/td>Th\u00e8me 4<\/strong><\/td><\/tr>
    Agadir<\/strong><\/td>P. Slawomir KIELBASA   kielbas@buziaczek.pl<\/a><\/td> Idem<\/td>Idem<\/td>Idem <\/td><\/tr>
    Casablanca<\/strong><\/td>C\u00e9dric et Cendra BATOSSI emaneece@hotmail.fr<\/a><\/td>Clarice Flore KOMGUEM floreclarice11@gmail.com<\/a><\/td>Philippe RIVIERE riviere.philippe@gmail.com<\/a><\/td>Paul Steeven KAMBA Bavensteeven@yahoo.fr<\/a><\/td><\/tr>
    Beni Mellal<\/strong><\/td>Sandra DIPSOU Solkemzarafille2003@gmail.com<\/a><\/td>Paul Dakouo BAYO Bapadak@gmail.com<\/a><\/td>Mada Georges OUALAGUE gouanegue@gmail.com<\/a><\/td>Azibe Isabelle AVIAND Azibeisabelle0@gmail.com<\/a><\/td><\/tr>
    El Jadida<\/strong><\/td>Elsa SISSAO elsasissao1@gmail.com<\/a><\/td>Divin BEANAM divinbeanam@gmail.com<\/a><\/td>Eddie NEBBIE eddienebie@gmail.com<\/a><\/td>Marie France KRA Mariefranekra997@gmail.com<\/a><\/td><\/tr>
    F\u00e8s<\/strong><\/td>Genevi\u00e8ve IROMOU iromougenevieve@gmail.com<\/a><\/td>Diana SIBRI deborahsibri@gmail.com<\/a><\/td>Muriel SOUBEIGA mury.md@gmail.com<\/a><\/td>Finalin M\u2019BOBO mbobophinalin88@gmail.com<\/a><\/td><\/tr>
    Kenitra<\/strong><\/td>Gilles KOKOUVI
    knoukouacg@yahoo.fr<\/a><\/td>    		P\u00e8re Piotr WOLNY wolny.piotr@gmail.com<\/a><\/td>Sanca NACAMPEA nacampeasauca@gmail.com<\/a><\/td>Arnaud NDRI ngborauda@gmail.com<\/a><\/td><\/tr>
    Khouribga<\/strong><\/td>Mawupemo Alida WONU wonumawupemoalida@gmail.com<\/a><\/td> <\/td> <\/td>Yacinthe ILBOUDO benewendeyacintheilboudo@gmail.com<\/a><\/td><\/tr>
    Marrakech<\/strong><\/td>Boris LANGUIE
    languieboris@gmail.com<\/a><\/td>    		Linda KOSSONOU lindakossonou@gmail.com<\/a><\/td>Sr G\u00e9raldine ALEZEAU alezeaumaroc@gmail.com<\/a><\/td>Fulbert NKOUNOU fulbertmirakl@gmail.com<\/a><\/td><\/tr>
    Mekn\u00e8s<\/strong><\/td>Hermine KITEMBO herminekitembo@gmail.com<\/a><\/td>Gr\u00e2ce M\u2019Passy HONORA honora19ngoyo@gmail.com<\/a><\/td>Jean Paul POZOOU pauljeanpozoou@gmail.com<\/a><\/td>Armand Chanel GOURI armand_gouri@yahoo.fr<\/a><\/td><\/tr>
    Mohammedia<\/strong><\/td>Egil OUINSOU
    ouinsouegill@gmail.com<\/a><\/td>    		Albert KOKIBALI djabiralis@gmail.com<\/a><\/td>Jos\u00e9 ESPINO meca.espino@gmail.com<\/a><\/td>Patrick BIONAO fredybionao@gmail.com<\/a><\/td><\/tr>
    Oujda<\/strong><\/td>Bonne Id\u00e9e ADJANA adjanaessosolim@gmail.com<\/a><\/td>Alain SINA a.sina.bf@gmail.com<\/a><\/td>Gilda CRYSINCIA gildamanganasy@gmail.com<\/a><\/td>Vanessa KAMBA Kambavanessa6@gmail.com<\/a><\/td><\/tr>
    Rabat<\/strong><\/td>Casimir AGBEZOUKIN casilesympa@yahoo.com<\/a>
    Emmanuel BOURREAU     emmanuel.bourreau@diplomatie.gouv.fr<\/a><\/td>    		Sr Rosy COMBY rosykombilibia@gmail.com<\/a> Claude MONTCHO claudemostar94@gmail.com<\/a><\/td>Ps Yvette BRAUD petitesoeura.y@gmail.com<\/a>
    Sr Colette KONE     cokomahan@yahoo.fr<\/a><\/td>    		Jeanfred DE SAINT-SEINE jeanfreddss@gmail.com<\/a>
    Jean Jimel MASEMBILA     masembila_jean@yahoo.fr<\/a><\/td><\/tr>
    Settat<\/strong><\/td>Edouard KONDANO edouardkondano1997@gmail.com<\/a><\/td>Joseph M\u2019Wepu LULU mwepu.fst@uhp.ac.ma<\/a><\/td>Jennifer Candida Martins DOS SANTOS jennifersantos9815@gmail.com<\/a><\/td>Ramie OBOU
    Ramieobou@gmail.com<\/a><\/td><\/tr>
    Taroudant-Errachidia<\/strong><\/td> <\/td>Daniel LE  SCOARNEC daniel.le-scoarnec@sfr.fr<\/a><\/td> Idem<\/td> <\/td><\/tr><\/tbody><\/table>
    Liste des personnes \u00e0 contacter en fonction de la ville et du th\u00e8me<\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"

    La 1\u00e8re phase du Synode dioc\u00e9sain, v\u00e9cue en communion avec le Synode universel sur la synodalit\u00e9, a permis de faire \u00e9merger 4 th\u00e9matiques majeures. Les paroisses travailleront ces questions en lien avec le Secr\u00e9tariat g\u00e9n\u00e9ral du Synode pour aboutir au printemps 2023 \u00e0 des propositions concr\u00e8tes qui seront ensuite affin\u00e9es et valid\u00e9es par l\u2019\u00e9v\u00eaque et ceux auxquels il fera appel pour une promulgation en novembre 2023.<\/p>\n","protected":false},"author":1,"featured_media":5124,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[111],"tags":[120],"class_list":["post-5035","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-synode","tag-synode"],"yoast_head":"\nPr\u00e9sentation des 4 th\u00e9matiques - Archidioc\u00e8se de Rabat<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dioceserabat.org\/accueil-2\/synode_3_argumentaire\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pr\u00e9sentation des 4 th\u00e9matiques - Archidioc\u00e8se de Rabat\" \/>\n<meta property=\"og:description\" content=\"La 1\u00e8re phase du Synode dioc\u00e9sain, v\u00e9cue en communion avec le Synode universel sur la synodalit\u00e9, a permis de faire \u00e9merger 4 th\u00e9matiques majeures. 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